Imagine the ice and snow of the Arctic landscape, the bitter cold of the Northern wind, the hint of compelling blue under a crystallized lake. Close your eyes. Then listen. Really listen. You’ll feel a voice before you even hear it. It’s like none other. It’s a voice that brings the landscape alive with a mesmerizing purity; a voice that represents a thousand years of ancestral connection to an unyielding frozen space.
This is Mari Boine.
Musician. Songwriter. Singer. A genre-bending trailblazer with a taste for jazz, folk, rock and world. An artist whose music is inspired by and infused with her Sámi roots. A woman who knows who she is, where she’s come from and what she stands for. A music icon who has inspired indigenous artists the world over.
Mari Boine. She’s got soul.
“It’s completely irrelevant what you call her music. Her music that blends seamlessly into the rhythms and sound picture of our times. She could have sung her songs a thousand years ago or a thousand years into the future and still retained the same depth and resonance. In other words, it is like Mari Boine’s voice reveals just the smallest sliver of eternity,” said one critic about her album Gávcci Jahkejuogo (Eight Seasons).
When Mari Boine made her music debut in the early 1980’s, she was an angry young woman. And she had every right to be. Christianity, repression of the Sámi language and the oppressive culture of “the big men down south” – these all weighed heavily on the mind of a girl raised in her native language but discouraged from performing traditional yoik. After all, it was “devil’s work.”
“The first music I ever heard was from my parents, singing hymns. We had no records or television in our home. My strict religious parents never allowed that. We did own a radio, but it was restricted to listening to the news, weather forecasts and Sunday church service,” says Mari. “But of course, when our parents were out or at night, we discovered music from all over the world on those radio channels. In fact, I first heard jazz on that radio.”
Outside the family home, Mari absorbed the music of nature, like the wind “singing” and in spring – birdsong.
Performing first in Norwegian and English, Mari eventually switched to her native tongue Sámi – “a good language to sing in, so rich for the voice,” she said. Mari channeled her personal and political frustration into the 1989 breakthrough album Gula Gula, which propelled her into popular culture both at home and internationally and gave her a platform to advocate for Sámi.
“It’s not that I was always a political activist,” she says. “And I certainly never profess to represent Sámi. It’s just that music gave me a profile and gives me a platform, so I use it. By telling my own personal story as a Sámi, I feel I’m sharing a piece of my people’s story. After all, my songs describe the pain of oppression and the struggle to reclaim self-respect, but I also sing about the joy of growing up within a culture that has such a close bond with nature.”
In 1993, Mari’s album Goaskinviella (Eagle Brother) was awarded the Norwegian equivalent to a Grammy. A decade later, Mari was recognized with the Nordic Council’s Music Prize. This special award acknowledged her artistic achievements, but also her ability to connect with a global audience while still maintaining her integrity as a Sámi.
Mari Boine has a new album. See the Woman. And as to be expected from Mari Boine, this new album is a twist.
“For this project, I really wanted to do something different. So, I reached back into my past, to the kind of music I listened to when I was younger. Much of the music I’ve been making up until now has a shamanistic beat at its core. My new project is full of keyboards and synthesizers and to me, it’s more experimental. These sounds create space for me to tell more complex stories.”
“It’s been a real challenge to see whether my own vocal style (which is heavily influenced by traditional Sami styles) can work in a language that isn’t my mother tongue. I think I’ve pulled it off. It’s an album I’m very proud of.”
Text: Moana Maniapoto
Born in Karasjok, Sápmi Norway.
Trained as a teacher (Regional College in Alta)
Debut album “Jaskatvuođa maŋŋa/ After the Silence” (1985)
Breakthrough album “Gula Gula/ Hear the Voices of the Foremothers” (1989)
2017: See The Woman
2013: Gilvve Gollát – Sow Your Gold (Live featuring Norwegian Radio Orchestra)
2009: Sterna Paradisea
2008: It ain´t necessarily evil/ Remixed 2
2006: Idjagieđas/In the Hand of the Night
2002: Gávcci jahkejuogu/Eight Seasons
2001: Ođđa hámis/Remixed 1
1998: Bálvvoslatnja/Room of Worship
1996: Eallin (Live)
1994: Leahkastin/ Unfolding
1993: Goaskinviellja/ Eagle Brother
1992: Møte i Moskva (With the band Allians)
1991: Salmer på veien hjem (Hymns with Ole Paus and Kari Bremnes)
1989: Gula Gula/ Hear the Voices of the Foremothers
1985: Jaskatvuođa maŋŋá/ After the Silence
2017: with Moddi on “Unsongs: The Shaman and the Thief”
2016: with Bugge Wesseltoft on “Somewhere in Between”
2016: with Nils Noa on “Nu duohta – So true”
2016: with Ferhat Tunç on“Kobani” and on “Dere Emirxani – River Emirghan (single)”
2015: with various artists on “Northern Soul – The Album”
2015: with Guren Hagen on “Herbarium 2, de beste”
2013: with various artists on “Hotel Sacher – Lounge”
2012: with Kohib on “Tirakan EP”
2012: with various artists on “Go Natt Vol.2”
2011: with various artists on “Durchatmen Vol.2”
2010: with Bluetech on “Love Songs to the Source”
2010: with various artists on “Norway Nights (Jazz Club)”
2010: with various artists on “Nuevas Divas del Jazz”
2009: with various artists on “Lifestyle2 – Dance Grooves Vol 1 (Budget Version)”
2009: with various artists on “Voices Of The World (My Jazz)”
2008: with various artists on “Ima ipmašat”
2008: with various artists on ““Lifestyle2 – Dance Grooves Vol 1 (International Version)”
2008: with Tom Middleton on “Renaissance 3D presents Tom Middleton”
2005: with Future Prophecies on “Warlords Rising”
2004: with Illumination on “The Chilluminati Remixes”
2001: with Inna Zhelannaya and Sergey Starostin on “Winter in Moscow”
2001: with various artist on “Cafe Del Mar Volumen Ocho”
2001: with various artists on “Future Jazz From Norway”
2000: with various artists on “Voices of the Real World”
1994: with various artists on “A Week or Two in the Real World”
1991: with Ole Paus and Kari Bremnes on “Salmer På Veien Hjem”
- Collaboration with Peter Gabriel on “One World, One Voice” (1990) and on “A Week in the Real World” (1992).
- Collaboration with Jan Garbarek on “Twelve Moon” (1992) and on “Visible World” (1995).
- Commissioned works for Vossajazz (1994) and for Telemarksfestivalen (2005).
- Screen music/solo role in a Mona J. Hoel’s short film with “Vuolgge mu mielde bassivárrái/ Come with me to the sacred mountain” (1995).
- Co-wrote music for the German film adaptation of the “Hansel and Gretel” fairytale, directed by Anne Wild (2005).
- Co-wrote the soundtrack for the movie “The Kautokeino-rebellion” directed by Nils Gaup, with S. Schultz and H. Rundberg (2008).
Awards & Grants
Has received a number of awards, distinctions, and grants such as the Spellemann Awards (Norwegian Grammy), the Anders Jahres Award, Nordic Sámi Council’s Honorary Award, Nordic Council’s Music Award and the Norwegian Audio-Visual Fund’s large launching grant. In 2009 she was appointed knight, first class in the Royal Norwegian Order of St. Olav for her artistic diversity.
Photographer: Gregor Hohenberg